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 Wednesday, May 28, 2008

Mithu Didi's Story

by Ali Claxton


Mithu didi, early 50’s


Mithu was born on the street. She lived on the street her whole life, married another street dweller, gave birth to her children on the street, and lived for the most part underneath a piece of plastic atop a rubbish heap. When Pastor Noel first met Mithu, she was dying. Lying on top of the Bagmati Bridge, her hair was wild and matted, her face covered in dirt, and she was severely feverish. She told Noel that her husband had returned late at night, heavily drunk, and had set upon her, beating her with an iron pole. He had broken her back, and now she was lying there begging, and waiting to die.

Noel had seen and talked to thousands of people with similarly tragic stories, but tears instantly sprang to his eyes. Saying nothing at all, he reached out a hand to comfort her, and silently prayed. As his hand touched her, Mithu jumped up, leapt back and began to scream, ‘Fire, fire, fire!’ She was standing, shouting, and an astonished and slightly apprehensive Noel asked her what was wrong. ‘Fire, fire!’ she continued to cry, until eventually she realized she was standing, and her fever was gone. Turning amazed and frightened eyes to Noel, she told him he must be some sort of God – he had cured her. When Noel told her that it was Jesus who had healed her, at first she assumed Noel was Jesus - it was the first time she had heard of Jesus, and Noel hadn’t quite gotten around to mentioning the whole Christian malarkey before the fire and the leaping started.

Mithu didi came home with Noel that day – Noel’s house was the first house she had ever set foot inside in her whole life. After a couple of months supporting Mithu with food hampers, they began to discuss her dreams. Mithu dreamed of being a vegetable seller in the temple area, able to support herself. The church bought her a sheet of tarpaulin, and several kilos of various different types of vegetables, and she was off…. Cured, joyful and self-sufficient. Pastor Noel told her to find a room to rent, which she did, and Vineyard Kathmandu covered the first few months rent until she was able to support herself. Mithu rented a room only a few streets away from the riverbed which had been her home for so long. The area itself is one of the dirtiest, poorest areas in Kathmandu. The houses are all ancient mud constructs, with each tiny room housing a whole family - sometimes up to fifty families live in one house. Mithu now runs a home group, and hers is the most vibrant and fast growing of all the Vineyard homegroups in Kathmandu. From her room, she ministers to the poor and needy, feeding people who call upon her, helping the women who are just as she once was, and generally being a light shining in the pitchest-black dark.

On my first visit to Kathmandu Vineyard, I noticed, at the front, an immaculate middle-aged women in a sari, who seemed to be getting a little carried away by the worship. In all honesty, I figured she wasn’t quite right in the head. For the entire service, she stood on her own at the front beneath the stage, dancing unashamedly, with her arms in the air and a look of ecstasy on her face. Later I discovered her name was Mithu didi, and when I heard her story, I suddenly understood.


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 Thursday, May 15, 2008

one of our new boy"s story


Hari Magar

 

When Hari was one, his father died. The family was already extremely poor, but after the demise of the sole breadwinner, the situation was desperate, thus when Hari was a toddler, his mother remarried. Hari’s new step-father took an instant and rather violent dislike to Hari. He beat him savagely, and treated him as if he was not a member of the family, refusing to let him sit anywhere near him, or eat with the family. According to Hari, he felt that his mother loved him, but had little choice other than to tolerate her new husband’s behaviour. Without him, they’d have been destitute.

 

When Hari was four or five, his treatment at the hands of his stepfather because unbearable, and he ran away from home, desperate to escape the violence. He was a tiny boy, but he remembers his first night on the street vividly, saying, “I was so small, so I was afraid to go to sleep. I was afraid of ghosts at that time. I was scared of the people walking by. I was afraid of them hitting me”. He tore a fabric advertisement down from a building, wrapped himself in it, and fell asleep on the pavement.

 

Hari spent the next five years on the street, barely surviving. For food, he’d rifle through dustbins, “eating the dirty things” inside. Once, he remembers eating a used white paper napkin when he was very small, thinking it was chicken. The rotten remains would leave him with a permanent stomach ache, and sometimes he and the other boys would become sick, though medical help was impossible to obtain. There is a public tap in Jawalakhel, from which the boys would drink dirty, polluted water, though on some days the water ran out, or none was pumped though, as so often happens in Kathmandu, so they went thirsty. At other times, they’d creep past shops, and rifle through the crates of empty soda bottles outside. In each, there might be a millimeter of fanta or coca cola left by its owner.

 

In the beginning, Hari was the only street boy in Jawalakhel (north of central Kathmandu), but later others arrived, bringing friendship, bad habits and unwanted attention. Many of the street boys steal to survive-  Hari can’t really explain why, but he never stole whilst living on the street. Most of the others did, but he didn’t- he simply begged and rifled through garbage, or collected rubbish in giant bags to earn a few rupees. Sometimes though, he says he was so hungry, that it felt as if there were two little voices, one screaming, ‘thieve, thieve’ and the other, ‘no, don’t thieve’.

 

Drugs are rife here, and almost all the street children sniff glue incessantly. Underneath their nose becomes red and raw, sometimes due to the fumes, but other times Hari tells me it is as a result of ripping off dried glue which has congealed there while they’re high. He said that when you spent your whole life worrying, lonely and hungry, glue allowed you to escape in to another world for a while.

 

Hari had been in jail six times by the age of nine. Sometimes whilst sleeping at night, police would set upon the street boys for no reason, beating them severely then taking them to jail. In Nepal, no one provides you with food or water in prison – you have to rely upon friends and relatives bringing you supplies. Each time Hari was sent there, (for two to three weeks each time) he was forced to work in the gardens and in the laundry. No one gave him any food or water, aside from the scraps he could beg from other inmates.

 

Two memories in terms of ending up in prison particularly resonante in his memory. Once, a tourist in Jawalakhel took pity on him and bought him a new t-shirt, as the one he was wearing was but a dirty rag. He said:

 “I was so happy. It was such a nice t-shirt. I was smiling so much. But then afterwards a policeman came to me and grabbed me and beat my back with a stick. He said I was a thief. He said, ‘you stole this shirt’. I said, ‘no – a tourist bought for me’. But he beat me again and took me to jail.”

 

Another time, Hari wandered past a party. A man outside accused him of stealing his motorbike helmet. Hari vehemently denied it, but the man beat him with a rock and called the police. Hari ran, but the police caught him anyway.

 

As a little boy on the street, Hari told me that he thought no one in the whole world loved him. More than that, he thought everyone actively hated him. Sometimes random passersby would kick him, or shout abuse. Once, an elderly man deliberately rode his bicycle into Hari and hit him. When Hari cried out and asked the man why he had done so, the man replied, “Because you’re a naughty boy, and I don’t like you.’ No one cared, no one gave him food unless he begged. He said at that time, he knew there was no God.

 

Once, Hari was begging on the pavement, a couple of years after leaving home (aged around 6 or 7) and his real mother walked past him. He called out to her:

            “ I said, ‘Mother, mother, it’s Hari. Please give me five rupees’, but she ignored me. I asked her again, ‘Mother, please give me five rupees’, but she just turned and shouted, ‘Who are you calling mother?!’, and she walked away.”

 

Whilst begging on the pavement, he would watch “small, small babies going to school”, and ask, “Why not me?” When Hari finally did go to school, after he moved to the new boys’ hostel, the humiliation didn’t end. He was 11 years old, and studying in UKG with tiny children. They would laugh at him, calling him Grandfather. He’d shout back at them, but it hurt him hugely. He said he prayed and prayed for knowledge, and gradually he skipped several classes. Hari is now in class 8, and loving it….

 

One day, as Hari sat smoking a cigarette on the pavement, Mary ‘didi’ (sister.a church staff) approached him and told him to stop smoking as it would harm him. ‘Come with me, and I’ll give you food’, she said. Thinking it was a trick, nine year old Hari shouted ‘Go away! I don’t like your food!’, but eventually Mary gained his trust and together they walked to the church buildings nearby. Slowly, Hari started to come every day for food, as did a group of other boys from the street. The staff there never put pressure on them, instead talking with the boys about their dreams for the future and the idea of making choices- a notion which doesn’t occur to street boys, as they live by impulse. They think and then immediately act – they never plan ahead.

 

One day Hari approached Noel Isaacs and asked if he could stay permanently. Without pausing to think about where they’d get the funds from, Noel said, ‘Sure’. Seven years on, Hari is a beaming, handsome, polite, generous guy, immensely musically talented, and doing well at school.

 

I asked Hari about his Mother, and how he feels about his family now. He said that for years, he hated them all. When he first moved in to the hostel, he used to pray continuously for God to keep his step-father away from him. Slowly, Hari says, God softened his heart and said ‘Go visit them and bring them to me’. Now Hari visits them once a month. They may have beaten and abandoned him but he has forgiven them, and will never give up trying to bring them to faith.

 

He told me that he’d heard of Jesus before he arrived at the church, but he thought it was a westerner’s religion – not for Nepalese. Besides, as far as he was concerned, no God existed at all when he was on the street. Noel gave him a bible, and he read slowly, one word at a time, like a baby, and slowly he fell in love with Jesus. He said he went from thinking that he was utterly alone, to realizing that Jesus adored him. When Hari was fourteen, a few years after moving in, he went to Noel and asked to be baptised. Now he dreams of becoming a missionary, helping other street boys, with his unique insight into their plight.

 

This boy literally shines, when you meet him.

 

 

Hari magar Rana

P.O.Box 23401

Kathmandu

Nepal.



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 Saturday, December 29, 2007

thank you everyone


Thank you everyone for everything you have done to be part of the Himalayan Vineyard communities. thank you again and look forward to the coming year partnership. there are many reasons to cheer up, being encouraged and to be happy as there are many fruits now due to your involvement.....the good thing is you will be blessed at the day of righteousness....i was listerning a song by by best friend..called other side.. and it say..those who wait..will receive a righteous crown... there will be no tears on the other side... so friends keep up the good work and know that he will lead you to the paths of green..let this coming year will bring more of His presence in your life and i hope to have a stronger relationship with you.
Thanks again.

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